South Africa is the 25th-largest country in the world by land area, and with close to 53 million people, is the world's 24th-most populous nation.
South Africa is a multiethnic society encompassing a wide variety of cultures, languages, and religions. Its pluralistic makeup is reflected in the constitution's recognition of 11 official languages, which is among the highest number of any country in the world. Two of these languages are of European origin: Afrikaans developed from Dutch and serves as the first language of most white and coloured South Africans; English reflects the legacy of British colonialism, and is commonly used in public and commercial life, though it is fourth-ranked as a spoken first language.
The country is one of the few in Africa never to have had a coup d'état, and regular elections have been held for almost a century.
The culture of South Africa is known for its ethnic and cultural diversity. The South African majority still has a substantial number of rural inhabitants who lead largely impoverished lives. It is among these people, however, that cultural traditions survive most strongly; as South Africans have become increasingly urbanized and Westernised, aspects of traditional culture have declined. Urban South Africans usually speak English or Afrikaans in addition to their native language. There are smaller but still significant groups of speakers of Khoisan languages, not included in the eleven official languages, but are one of the eight other officially recognised languages. There are small groups of speakers of endangered languages, most of which are from the Khoisan family, that receive no official status; however, some groups within South Africa are attempting to promote their use and revival.
The oldest art objects in the world were discovered in a South African cave. Dating from 75,000 years ago, these small drilled snail shells could have no other function than to have been strung on a string as a necklace. South Africa was one of the cradles of the human species. One of the defining characteristics of our species is the making of art.
The scattered tribes of Khoisan peoples moving into South Africa from around 10,000 BC had their own fluent art styles seen today in a multitude of cave paintings. They were superseded by Bantu and Nguni peoples with their own vocabularies of art forms.
Contemporary South Africa has a stellar art scene, with artists receiving international recognition. The recent 'Figures and Fictions' exhibition of South African photography at the Victoria and Albert Museum in London included the work of Mikhael Subotzky, Zanele Muholi, David Goldblatt, Zwelethu Mthethwa and Guy Tillim. Contemporary South African artists whose work has been met with international acclaim include Marlene Dumas and William Kentridge.
There are 11 national languages in South Africa. South Africa's unique social and political history has generated a rich variety of literatures, with themes spanning pre-colonial life, the days of apartheid, and the lives of people in the "new South Africa".
There is great diversity in music from South Africa. Many black musicians who sang in Afrikaans or English during apartheid have since begun to sing in traditional African languages, and have developed a unique style called Kwaito. Of note is Brenda Fassie, who launched to fame with her song "Weekend Special", which was sung in English. More famous traditional musicians include Ladysmith Black Mambazo, while the Soweto String Quartet performs classic music with an African flavour. White and Coloured South African singers are historically influenced by European musical styles.
South Africa has developed into a major wine producer, with some of the best vineyards lying in valleys around Stellenbosch, Franschhoek, Paarl and Barrydale. South African wine has a history dating back to 1659, and at one time Constantia was considered one of the greatest wines in the world. Access to international markets has unleashed a burst of new energy and new investment. Production is concentrated around Cape Town, with major vineyard and production centres at Paarl, Stellenbosch and Worcester.
In general, all racial and ethnic groups in South Africa have long-standing beliefs concerning gender roles, and most are based on the premise that women are less important, or less deserving of power, than men. Most African traditional social organisations are male centred and male dominated. Even in the 1990s, in some rural areas of South Africa, for example, wives walk a few paces behind their husbands in keeping with traditional practices. English speaking whites tend to be the most liberal group, including on issues pertaining to gender roles.
In the 20th century, economic and political developments presented South African women with both new obstacles and new opportunities to wield influence. For example, labour force requirements in cities and mining areas have often drawn men away from their homes for months at a time, and, as a result, women have borne many traditionally male responsibilities in the village and home. Women have had to guarantee the day-to-day survival of their families and to carry out financial and legal transactions that otherwise would have been reserved for men.
South Africa enacted same-sex marriage laws in 2006 allowing full marriage and adoption rights to same-sex couples. Although the Constitutional and legal system in South Africa theoretically ensures equality, social acceptance is generally lacking, especially outside of urban areas. Gay women from smaller towns are often victims of beating or rape. This has been posited, in part, to be because of the perceived threat they pose to traditional male authority. The NGO ActionAid has condemned the continued impunity and accused governments of turning a blind eye to reported murders of lesbians in homophobic attacks in South Africa; as well as to so-called "corrective" rapes, including cases among pupils, in which cases the male rapists purport to raping the lesbian victim with the intent of thereby "curing" her of her sexual orientation. Human rights watchdogs believe that much of the sexism and homophobia that erupts is tied to male frustration with unemployment and poverty.
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